Four Immeasurables: Compassion – The Buddha Dharma Series

Compassion is the third of the four immeasurables and it is an understanding that the world is full of suffering, and a heartfelt wish that this suffering will come to an end or at least lessen—for ourselves and others.

Some people are so wrapped up in their own world of suffering that they forget to have compassion for other people’s suffering. It can seem at times that we live in a selfish world in which people close their eyes and ears to the constant stream of tears. Some people are even able to watch the news or read the newspaper in a dispassionate way. Of course, we all have our own problems to deal with, but simply focusing on our own troubles is not a kind or helpful way of thinking. This is not the type of world we should wish to live in or leave for our children. If we do not have compassion for others, why should they have compassion for us?

Through focusing on compassion, the fact that everyone is suffering remains vivid in our minds. Sometimes we may feel that we are not suffering, even though on some level we are. This should not stop us from having compassion for those who are suffering. Compassion should be ever present—not just for family and friends, but for everyone, even people who are acting in an unhelpful way. Once we start to discriminate who should have our compassion and who doesn’t deserve it, true compassion is lost. Everyone is suffering, so everyone deserves it. Keep in mind that compassion is for the person and not their behaviour. If we think like this, we will be able to cultivate compassion for all human beings.

I believe it is beneficial to see compassion as a verb; something we have to put into practice. Having said that, we do have to be intelligent with our compassion. It is of no benefit to give money to drunken homeless people. They are just going to spend it on more drink, compounding their problems. It is far better to give them food, or to give your money to a homeless shelter that helps these people.

Compassion isn’t just about giving; it’s about giving sensibly, and that could include money, clothing, food, your time and so on. In a nutshell, compassion is the humane quality of understanding the suffering of others and wanting to do something to alleviate it.

The best way to ensure that compassion arises in you is to do a meditation such as this one:

Fostering a Compassionate Mind

Sit comfortably on the floor or on an unarmed chair with your back straight but not too rigid. Gently close your eyes and do the follow breathing exercise.
I want you to breathe in deeply, hold and then breathe all the air out.
Let’s begin:

Breathe in… hold…breathe out…
Breathe in… hold…breathe out…
Breathe in… hold…breathe out…

Now breath normally. Making sure your breath is slow and natural.
This exercise brings you comfortably into the present moment, the here and now…. rest there while I briefly explain about compassion.

Compassion is the wish that others do not suffer, as well as having the aspiration to help end the suffering of others. Compassion is a mind free from hatred and discrimination. Cultivating compassion is a wonderful source of peace and harmony in your mind.

Keep yourself in your relaxed state and start to picture someone who is close to you, someone you care about and are very fond of. Notice how this fondness feels in your heart… (Pauses between each question) Notice the sensations around your heart… Perhaps you feel a sensation of warmth, openness, or tenderness…

Focus on these feelings as you visualize the person you care about standing in front of you. As you breathe out, imagine that you are sending light rays out from your heart and these light rays hold your warm feelings of compassion. Imagine the light reaches out to the person you care about, bringing happiness and relief from suffering. At the same time, silently recite these phrases three times. “May you have happiness. May you be free from suffering.”

Now sit for a moment with these feelings of compassion in your heart.

Now visualise someone you neither like nor dislike, but someone you may see in your everyday life, such as someone from work you are not familiar with, a shopkeeper or a stranger you pass on the street. Although you are not familiar with this person, think of how this person may suffer in his or her own life. This person also may have conflicts with loved ones or struggled with an addiction or may have suffered an illness. Imagine a situation in which this person may have suffered.

Visualise this person standing in front of you and imagine that you are extending the light rays from your heart to them, and that the light is easing his or her suffering. Extend this light out to them while exhaling, with the strong heartfelt wish that they be free from suffering and they experience happiness.

Silently recite three times to him or her: “May you be free from this suffering… May you have joy and happiness”

Now rest a moment with the warmth of compassion in your heart

Now visualize someone you have difficulty with or dislike. This may be a parent, ex-girlfriend or boyfriend, a roommate, or a co-worker.

Although you may have negative feelings towards this person, think of how this person has suffered in his or her own life. This person has also had conflicts with loved ones or has dealt with failures or may have suffered illness. Think of a situation in which this person may have suffered.

Visualise this person and imagine that you are extending the light rays from your heart to him or her, and that the light is easing his or her suffering and bringing them happiness. Extend this light out to them while exhaling, with the strong heartfelt wish that they be free from suffering and they have happiness in their lives.

Silently recite this three times to him or her: “May you be free from this suffering… May you have joy and happiness”

If you have difficulty in wishing for this person’s suffering to be relieved, you may think of a positive interaction you have had with this person in the past that can help you in wishing them joy and happiness. Perhaps there were times when you got along, laughed together. It is important to remember that they are just the same as you – they want happiness and do not want to suffer.

So, silently recite this phrase three more times to this person, “May you be free from this suffering… May you have joy and happiness”

Now rest a moment with the warmth of compassion in your heart.

Now, when you are ready, start to slowly open your eyes and gently introduce yourself back into the world.

Off the meditation cushion, you can have a set phrase ready to mentally recite once you feel you are not caring for another person’s suffering, something like, ‘May they be released from their suffering, may all beings be released from suffering and may compassion arise in my heart’. But, as before, it is important that you decide on your own wording, so it resonates with you. This is only a suggestion.

Sometimes when we are being harassed by a homeless person, annoyance arises in us instead of compassion. Next time that happens, mentally recite your set phrase. It doesn’t mean you are going to give that person all your money out of compassion, but it does mean you will feel compassion towards them. You should recite your phrase every time you feel that you are not being compassionate. What these phrases do is connect us to others. We appreciate that they are suffering just like us, and once we have this connection, it is easier to radiate compassion towards other beings.

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Four Immeasurables: Kind-Heartedness – The Buddha Dharma Series

The second of the four immeasurables is kind-heartedness. This is not about how we feel, but about how we relate to these feelings. It invites us to drop our habitual patterns of reactivity and to free ourselves from emotional habits which serve neither ourselves nor anyone else.

Sometimes our goodwill only covers people that are useful, pleasing or amusing to us. This is not how we should divide groups of people; we have to see people through the eyes of kindness. We must open our hearts to everyone, and that includes the people who make us angry, politicians from a party we disagree with, religious leaders that have different beliefs than ours, people who act and dress differently than us, and those who just have the knack of rubbing us up the wrong way. All of these people deserve our kindness, and so we have to train ourselves to think kind, helpful and positive thoughts about them.

If we just watch our thoughts for a few hours, it becomes quite apparent that this isn’t how we usually think. Not every thought radiates kindness to others, so how can we cultivate kind-heartedness? A great place to start is by doing the following meditation on a regular basis.

Kind-heartedness Meditation

I want you to think of a person you care about. Feel gratitude and kindness for this person. Just sit with these feelings for a moment

Now I want you to repeat the following phrases to the person you care about and when you are repeating remember to really engage with the meaning of the words:

May you be kind-hearted to yourself and others x 3

May you be safe and secure x 3

May you have a peaceful mind x 3

Now sit for a moment with feelings of warmth and kindness for this person

Now think of a neutral person in your life. Someone you neither class as a friend or you dislike. Bring feelings of kindness and warmth into your heart for this person. Just sit with these feelings for a moment

Now I want you to repeat these phrases to the neutral person and really engage with the meaning of the words:

May you be kind-hearted to yourself and others x 3

May you be safe and secure x 3

May you have a peaceful mind x 3

Now sit with feelings of warmth and kindness for this person

Now think of a person you are having difficulties with at the moment. Try to feel kindness towards this person. Remember, they are just like you – they do not want to suffer, they what to be peaceful and secure. Just sit with these feelings for a moment

Now I want you to repeat these phrases to the person you are having difficulty with and really engage with the meaning of the words:

May you be kind-hearted to yourself and others x 3

May you be safe and secure x 3

May you have a peaceful mind x 3

Now sit with feelings of warmth and kindness for this person and just put your difficulties to one side for a moment

Now, slowly open your eyes and just sit there a moment experiencing the warmth of kindheartedness.

Here is a practice to use in your day-to-day life. I find the best antidote to judging someone, when we are not on our meditation cushion, is to have a set phrase that resonates with you, something like, ‘May my mind be at ease, may you be happy, may everyone be free from suffering’. This phrase can be used when you feel negative and unhelpful thoughts rising in you.

The next time you start to judge someone, mentally recite your phrase and your judgement will start to dissolve. Remember, we all have to co-exist on this planet and we all want to be happy, so the best way to end our judgemental thoughts is to wish kindness to everyone.

You can read more blogs, listen to podcasts, watch videos and practice guided meditations on the Buddhism Guide app. Available from the Apple Store and Google Play.

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Four Immeasurables: Equanimity – The Buddha Dharma Series

In Buddhism, we are taught to avoid and eventually abandon negative states of mind, such as the three poisons, and encouraged to cultivate positive ones, such as the four immeasurables, which are: Kind-heartedness, Compassion, Open-Hearted Joy, and Equanimity. These immeasurables are basically four individual meditation practices.

Traditionally, they are taught in the order I mentioned above. However, I believe the fourth one should come first, because if we have equanimity the other three will naturally fall into place. Buddhism states that equanimity is not only a very deep state of mental balance and stability, but also as an interconnectedness with everyone.

So, let’s start by looking at equanimity. Our lives are full of ups and downs. If we can face the downs as well as the ups, we will be able to cultivate an open and calm mind. We all know that it’s easy to face the ups, but not so easy to come to terms with the downs; but if we don’t, all we are doing is adding to our suffering.

When we look at the world, we can clearly see how hard it is to attain a balanced mind, as we are continuously in a flux of rises and falls. These lift us up one moment and fling us down the next. This is true for everyone; we are all the same. So, if that is the case, why do we discriminate against others? We are all in the same boat, all trying our best to ride the same waves of life.

So, equanimity is where we do not distinguish between our friends, the people we dislike or strangers, but regard everyone as equal. This is not easy because when we are not being aware of what is happening in the present moment we get tossed around by our prejudices and emotions. We need to have a complete openness to our experiences, without being carried away with reactions such as ‘I like this’ and ‘dislike that’ or ‘I love you’ and ‘I detest you.’ A balanced mind will mean we are not going to be disturbed by the eight worldly conditions, as I mentioned in the previous blog.

What we are trying to do here is remove the boundaries between ourselves and others by discarding our discriminations. What we are not doing is becoming detached or feeling indifferent to others. This is a common misunderstanding of what is meant by equanimity in the four immeasurables.

We have to look upon others as our equals and see that they have their ups and downs just like us. If we can do this, equanimity will be able to grow.

The following mediation practice will help you see everyone as equal.

Equanimity meditation

In Buddhism, equanimity means a very deep, even profound, state of mental balance and stability.

The cause of much of our upset and emotional instability is clinging neediness to people we like, and aversion and negativity towards people we don’t like. We also have an unhealthy indifference to strangers, who may need our help.

In this meditation, we learn to examine our feelings towards people and correct them where they are mistaken. This leads to a more balanced, wholesome, and helpful viewpoint. It also cuts off a lot of emotional turmoil at its root.

We are going to meditate on three types of people (a loved one, one we dislike, and a neutral person). We are going to examine and correct our feelings toward them.

Sit comfortably and lightly close your eyes. Start by watching your breath.

To begin with, focus on a friend and look into all the reasons you like this person.

Try to see if any of the reasons are about things this person does for you, or ways they uplift your ego.

Ask yourself if these are really the correct reasons to like someone.

Now do the same thing with the person you are having difficulties with. Look to see if you can find things you like about them.

Notice where your ego is involved in your judgment of this person.

Finally, do this for the person you are indifferent towards, asking about the reasons for your indifference.

Again, notice where your ego is involved in the judgment of this person.

Next, ask yourself whether you consider each of these relationships as permanent.

Would you still like your friend if they did something terrible to you?

What if the person you dislike really did something nice for you?

What if the stranger became close to you?

Think about all the relationships in the past in which your feelings about the person have dramatically changed.

Now, visualize the person you like doing something you dislike or that is unacceptable to you. Would you still be their friend?

Remember that many people have changed from friends to enemies in the past. There are people who you used to like, toward whom you now dislike.

Think about how there is no special reason to feel good about a person who is only temporary part of your life.

Next, visualize the person you are having difficulties with doing something very kind for you. They might visit you in the hospital or help support you when you are in trouble. When you imagine this, can you feel positive emotions toward this person?

Can you remember times in the past when someone you disliked became a friend?

Is it necessary to feel that your strong dislike for this person will last forever? Isn’t it possible that they could someday become your friend?

Now visualize the stranger. How would you feel about them if they did something very kind for you?

Isn’t it the case that all your current friends were at one-point total strangers?

Isn’t it possible that a stranger could become your best friend?

Think carefully about how everyone deserves to be treated equally as human beings.

It is very likely that your emotions around a person will change many times, so why hold onto these emotions so rigidly?

This meditation is a formal practice and what I want to do now is introduce a practice you can use while you go about your daily lives. When you feel your prejudices coming to the surface, have a set phrase to mentally repeat to yourself, something like, ‘They are no different than me. They, like me, are subject to the ups and downs of life. We are all equal’. It is better for you to have your own phrase as it will resonate with you. By mentally repeating your set phrase you will stop your discriminations in their track. After a while you will naturally see all as equal, but that is going to take time. So, for now, use your set phrase and the formal meditation.

You can read more blogs, listen to podcasts, watch videos and practice guided meditations on the Buddhism Guide app. Available from the Apple Store and Google Play.

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The Five Precepts – The Buddha Dharma Series

I have been asked on numerous occasions to lay out, in an understandable manner, the teachings of Buddha. So, over the coming months I will articulate the Buddha dharma in an order that I hope you will find both informative and easy to understand and implement. I am going to begin with the five precepts.

Gautama Buddha said:

‘Now, there are these five gifts, five great gifts—original, long-standing, traditional, ancient, unadulterated, unadulterated from the beginning—that are not open to suspicion, will never be open to suspicion, and are unfaulted by knowledgeable contemplatives and Brahmans.’

So, what five gifts was he talking about? He was talking about the five precepts.

The precepts are the gateway into Buddha dharma. They are like the training wheels on a kid’s bike. That doesn’t mean they’re elementary and easy to do, because they’re not. They are also not commandments and we are not being told ‘thou shalt not’ do something. They are more like guidelines that will help keep us on the straight and narrow. If we follow these guidelines, we will not bring harm to ourselves and others. These guidelines are undertaken so we can work towards reducing our suffering and the suffering of all beings – this is a theme that runs all the way through the Buddha dharma. If we really want to be a responsible person within society, we have to ensure we are not harming anyone or anything. These five precepts will help us achieve that goal.

I have told this story before, but I believe it is helpful to mention it again. When I first decided to become a Buddhist monk, I was given these five precepts and told to hold them for six months. After six months I had to return to my teacher and discuss how I got on. Only after that was I allowed to take my full vows. I found them easy to understand, but not so easy to keep on a day to day basis. I would recite them before I got out of bed each morning as a kind of a mental reminder and to set my intention for the day. If I strayed during the day, which I invariably did, I would retake the precepts and strengthen my resolve not to break them again. Having this experience has helped me understand how hugely important these precepts are, and what a great springboard into the Buddha dharma they are.

The precepts are:

  • Refrain from taking life
  • Refrain from false speech
  • Refrain from taking what has not been freely given
  • Refrain from harming others with the sexual act
  • Refrain from intoxicants and illegal drugs

The Dhammapada (verses 246–247) explain the precepts in this way:

‘One who destroys life, who speaks untruth, who takes what is not given, who goes to another man’s wife or woman’s husband, who gives himself/herself to drinking intoxicating liquors, he/she, even in this world, digs up his/her own root.’

So, let’s go through each precept individually, but bear in mind these are my interpretations and may differ from a more traditional approach. I have tried to make the precepts relevant to today’s world and I have also added my own personal perspective. As with all Buddha dharma, you will have to decide for yourself what does or doesn’t work for you.

Refrain from taking life

This one seems obvious, but it means more than not killing other humans; it includes all sentient beings. It also covers refraining from getting others to kill on your behalf.

For me this goes much further than just killing. I personally believe it covers not eating meat, mindlessly killing insects, picking flowers and cutting trees. It means being mindful of all of Mother Nature’s inhabitants and their contributions to our ecosystem. I believe we should reflect before we chop down a tree, pick a flower or squash a bug. Remember, all actions have consequences, some may be seen and others unseen, but there will be a consequence somewhere down the line.

Everything on our planet has an intention for living, being peaceful, happy and not suffering and their lives are just as crucial as our own when it comes to maintaining our world. 

This precept, for me, means not causing harm to humans, animals, plants and all other living things.  

It is talking about intentional killing and not unintentional killing. It is impossible to go through life without unintentionally killing things. If you go for a pleasant walk across some fields, you will be unintentionally killing small insects. Your intention was to go for a walk, it wasn’t to kill insects, so this precept is not talking about that. Having said that, we must be careful wherever we walk and make sure we don’t mindlessly step on insects.

On a personal note, this precept is talking about not killing or harming things, and so I find it hard to accept the fact that we are breeding animals, keeping them captive and then killing them for food. Eating meat and adhering to this precept are not compatible. I understand this precept is a guideline and not a commandment, but I would ask you to please spare the animal a thought and try to work towards becoming a vegetarian or vegan.

Refrain from false speech

Words hold power and using them carelessly can cause destruction.  Do not say anything until you mentally confirm it to be true, helpful and kind. Don’t gossip, exaggerate or lie. Instead, practice responsible honesty with only good intentions. Dedicate yourself to loyalty and share only useful and credible news and information. 

Once we have lied to someone, we invariably have to tell another lie to cover the first one, and then another, and another, until we have created a web of lies. Before we know it, we have unwittingly become a liar and that is a label that is difficult to shake off.

I know that people say they lied so as not to hurt the other person’s feelings, but do they consider how that person will feel when they find out they have been lied to? Maybe the truth is painful or difficult to say, but it is possible to say it in a kind and sympathetic way. You can support them once you have told them the truth. I believe, it is always kinder in the long run to tell someone the truth.

On a personal note, I get upset when I have been lied to, as most people do, and so I keep this fact in mind when I am talking to others.

Refrain from taking what has not been freely given

Do not take what has not been given to you, whether it’s materialistic, opportunistic or emotional. There are a number of activities that are considered stealing, including participating in underhand deals, fraudulent activities, cheating or committing forgery. Borrowing another person’s belongings without permission is also considered forms of stealing.

If we take something that has not been given or belongs to someone else, this is stealing. It may be a pen from work, a magazine from the doctor’s waiting room or fruit from someone’s orchard. No matter how big or small, it is still stealing.

We seem to have accepted certain forms of stealing and do not see it as a problem. I am talking about taking things from our place of work, such as stationery items from an office, bread or milk from a catering establishment and nuts and bolts from a factory. We shouldn’t fool ourselves: these things have not been given to us, and so it is stealing.

Again, on a personal note, I believe taking eggs from chickens and milk from cows constitutes taking what has not been freely given. The animal has had no choice in this process and so I feel it is a form of stealing. As I have said before, these precepts are not hard and fast rules, so you have to see how far you are willing to go to adhere to them. I am just giving my own personal view point here and you are free to take it or leave it..

Refrain from harming others with the sexual act

Generally speaking, this precept refers to committing sexual indiscretions such as adultery, rape, incest and sex with a minor. If we physically, emotionally or mentally force someone into sex, this is causing him or her harm. There are many people today still carrying the scars of sexual misconduct. So, this precept should not be taken lightly.

I personally believe that Gautama Buddha taught the precept on sexual misconduct to help us refrain from harming someone through the sexual act. He did not teach it to be moralistic or make people feel guilty for their sexual orientation. If the sexual act is not going to cause harm it should be consensual, affectionate, loving and not break any marriage vow or commitment. It does not have anything to do with sexual orientation. We cannot choose our sexual orientation, as we cannot choose our race or gender, so it is cruel to penalise someone for something out of his or her control.

I think another aspect of this precept that should be looked at whilst considering sexual misconduct is people trafficking, that is, taking people and forcing them to enter the sex industry. It is estimated that around 1.2 million children are forced into prostitution or pornography, and their average age is between twelve and fourteen years old. The human suffering in the trafficking industry is staggering.

Refrain from intoxicants and illegal drugs

The last precept is to avoid abusive use of alcohol and avoid illegal drugs altogether, as well as other substances that impact mindfulness and fuel irresponsibility.

I have deliberately put ‘abusive use’ of alcohol because I believe drinking in moderation is not a problem. Nobody is saying you cannot have a glass of wine with dinner or a pint after work. What is being said is that when we are completely inebriated, we lose control of our body, speech and mind. This precept is quite often the cause of the previous four precepts, so is very important to adhere to.

You may be driving home under the influence of drink or illegal drugs and have an accident and kill someone; you may steal money to cover our drink or drug addiction; come out with a pack of lies because you have no control over your mouth; or have unsafe sex with someone you met in a bar, not even considering that you or they may be married, underage or haven’t consented.

Alcohol and illegal drugs are very additive and can destroy your life and the lives of those around you. So, it is important to ensure we don’t lose control of our thought processes because we are under the influence of drink and drugs. 

These are the guidelines Buddha advised us to follow and I believe they are of great help to us in life and on our path to follow the Buddha dharma. It goes without saying that we will fall short sometimes, but that is all part and parcel of the learning process. If you fall, get up and try again. Don’t give up. The more we try to adhere to these precepts, the more they will become a habit, and those habits will eventually become our behaviour, who we are. We all need boundaries in life, and I think these five are a wonderful starting point.  

You can read more blogs, listen to podcasts, watch videos and practice guided meditations on the Buddhism Guide app. Available from the Apple Store and Google Play.

If you would like to become a supporter of Buddhism Guides work, such as podcasts, blogs, videos and guided meditation practices, please visit here. You can support for as little as $2 a month.



Buddhism Guide Crisis Resource

Listed below are videos, podcasts and guided meditations that have been taken from Buddhism Guide archive. They have been specially selected to help you during difficult and challenging times.

Coronavirus: Coping Mindfully

The Coronavirus is making many of us work from home or self-isolate. This can cause mental health issues and even lower our immune system. In this video Yeshe Rabgye introduces various mindful meditation practices that will help you deal with anxiety and a sense of panic. View the video here.

Guided meditation to reduce coronavirus fear and anxiety

The world is going through a very challenging time, due to the Coronavirus. Many people are becoming sick and having to isolate. This is causing huge amounts of fear, anxiety and panic. All of these ultimately stem from our minds. It is not possible to control the spread of the virus, but it is possible to control our minds and the way we respond to it. This guided meditation will help you deal with your thoughts of fear, anxiety and panic by showing you they are just thoughts and so we can learn to let them go. View the video here.

Let’s practice together through the crisis: Livestream #1 Breathing Awareness Guided Meditation

This video was recorded live and Yeshe Rabgye leads you through a guided meditation on breathing awareness. View the video here.

Let’s practice together through the crisis: Livestream #2 Compassion Meditation

This video was recorded live and Yeshe Rabgye leads you through a guided meditation on compassion and explains the importance of such a meditation during these difficult times. View the video here.

Let’s practice together through the crisis: Livestream #3 Forgiveness Meditation

This video was recorded live and Yeshe Rabgye leads you through a guided meditation on forgiveness for you and others. He also explains that forgiveness is to help ourselves let go and move on. View the video here.

Guided Meditation to release stress, anxiety and obsessive thoughts

Whenever you blindly follow each and every thought that arises it is easy to become stressed, anxious or even obsessive. This beautifully crafted meditation gently guides you through a process of seeing your thoughts like a flowing river. By letting your thoughts come and go naturally you are able to simply observe the thoughts and not get tangled up in them. This takes the pressure off of your mind and allows you to relax and untangle from obsessive thoughts. View the video here.

Guided Meditation – Letting go of anxiety

This is a mindful body scan meditation. It will gently guide you through different parts of your body. If you are feeling anxious, overwhelmed, stressed or are over-thinking it will help you let go and refocus. View the video here.

Dealing with Isolation: Podcast

In this podcast, Yeshe Rabgye gives us some very useful tips on how to deal with working from home or being in isolation. Please stay home and stay safe. Listen here.

Emotional Suffering: Podcast

What would you say if I told you the largest part of your emotional suffering was caused by yourself? I expect you would be doubtful or even shocked, but it is true. The way we live our lives, our beliefs, biases, concepts and social conditioning all cause us to mentally suffer. By suffering I mean our minds get disturbed, we become disillusioned, dissatisfied, discontented. This often results in stress, anxiety and depression. None of these are helpful or healthy. Listen here.

Ambrosia of Mindfulness: Podcast

This podcast was recorded live at the Prajna Meditation Centre, Northern India. In this episode Yeshe teaches mindfulness from The Hundred Verses of Advice. Listen here.

How to Reduce Your Suffering: Podcast

In Buddhism, there is a practice called Mind Training and within this practice there is a section on reducing one’s suffering. Now, suffering here means a dissatisfaction with life, an unease, a discontentment and a feeling that life could be better. The following four methods are described in mind training as the best way to stop the suffering of all beings, and bringing them, and ourselves, happiness. Of course, we have to be realistic and understand that life is not always going to be happy, and it is an unsatisfactory part of life that suffering is always lurking around the corner. However, these four methods will help to reduce our suffering and give us the tools to be able to cope with whatever comes our way. Listen here.

Cultivating Patience: Podcast

Patience is a virtue and needs to be practiced. In this podcast Yeshe Rabgye explains the best way to cultivate your patience. Listen here.

How to Deal with Intense Emotions: Podcast

In this podcast Yeshe Rabgye explain the R.A.I.N technique, which allows us to mindfully deal with our strong emotions. Listen here.

You can read more blogs, listen to podcasts, watch videos and practice guided meditations on the Buddhism Guide app. Available from the Apple Store and Google Play.

If you would like to become a supporter of Buddhism Guides work, such as podcasts, blogs, videos and guided meditation practices, please visit here. You can support for as little as $2 a month.